ANTHEM

by Ayn Rand

PART ONE

It is a sin to write this.  It is a sin

to think words no others think and to put

them down upon a paper no others are to see.

It is base and evil.  It is as if we were

speaking alone to no ears but our own.

And we know well that there is no transgression

blacker than to do or think alone.

We have broken the laws.  The laws say

that men may not write unless the Council

of Vocations bid them so.  May we be forgiven!

But this is not the only sin upon us.

We have committed a greater crime, and for

this crime there is no name.  What punishment

awaits us if it be discovered we know not,

for no such crime has come in the memory

of men and there are no laws to provide for it.

It is dark here.  The flame of the candle

stands still in the air.  Nothing moves in

this tunnel save our hand on the paper.  We are

alone here under the earth.  It is a fearful

word, alone.  The laws say that none among

men may be alone, ever and at any time,

for this is the great transgression and the root

of all evil.  But we have broken many laws.

And now there is nothing here save our one body,

and it is strange to see only two  legs

stretched on the ground, and on the wall

before us the shadow of our one head.

The walls are cracked and water runs

upon them in thin threads without sound,

black and glistening as blood.  We stole the

candle from the larder of the Home of the

Street Sweepers.  We shall be sentenced to

ten years in the Palace of Corrective

Detention if it be discovered.  But this matters not.

It matters only that the light is precious and

we should not waste it to write when we

need it for that work which is our crime.

Nothing matters save the work, our secret,

our evil, our precious work.  Still, we must

also write, for--may the Council have

mercy upon us!--we wish to speak for once

to no ears but our own.

Our name is Equality 7-2521, as it is

written on the iron bracelet which all men

wear on their left wrists with their names

upon it.  We are twenty-one years old.  We

are six feet tall, and this is a burden, for

there are not many men who are six feet tall.

Ever have the Teachers and the Leaders pointed

to us and frowned and said:

"There is evil in your bones, Equality 7-2521,

for your body has grown beyond the bodies

of your brothers."  But we cannot change

our bones nor our body.

We were born with a curse.  It has always

driven us to thoughts which are forbidden.

It has always given us wishes which men

may not wish.  We know that we are evil,

but there is no will in us and no power

to resist it.  This is our wonder and our

secret fear, that we know and do not resist.

We strive to be like all our brother men,

for all men must be alike.  Over the portals

of the Palace of the World Council, there

are words cut in the marble, which we

repeat to ourselves whenever we are tempted:

"WE ARE ONE IN ALL AND ALL IN ONE.

THERE ARE NO MEN BUT ONLY THE GREAT _WE_,

ONE, INDIVISIBLE AND FOREVER."

We repeat this to ourselves, but it helps us not.

These words were cut long ago.  There is

green mould in the grooves of the letters

and yellow streaks on the marble, which

come from more years than men could

count.  And these words are the truth,

for  they are written on the Palace of the

World Council, and the World Council is the

body of all truth.  Thus has it been ever

since the Great Rebirth, and farther back

than that no memory can reach.

But we must never speak of the times before

the Great Rebirth, else we are sentenced to

three years in the Palace of Corrective Detention.

It is only the Old Ones who whisper about it in

the evenings, in the Home of the Useless.

They whisper many strange things, of the towers

which rose to the sky, in those Unmentionable

Times, and of the wagons which moved

without horses, and of the lights which

burned without flame.  But those times

were evil.  And those times passed away,

when men saw the Great Truth which is this:

that all men are one and that there is no

will save the will of all men together.

All men are good and wise.  It is only we,

Equality 7-2521, we alone who were born

with a curse.  For we are not like our brothers.

And as we look back upon our life,

we see that it has ever been thus and that

it has brought us step by step to our last,

supreme transgression, our crime of crimes

hidden here under the ground.

We remember the Home of the Infants

where we lived till we were five years old,

together with all the children of the City

who had been born in the same year.

The sleeping halls there were white and clean

and bare of all things save one hundred beds.

We were just like all our brothers

then, save for the one transgression:

we fought with our brothers.  There are few

offenses blacker than to fight with our

brothers, at any age and for any cause

whatsoever.  The Council of the Home told

us so, and of all the children of that year,

we were locked in the cellar most often.

When we were five years old, we were

sent to the Home of the Students, where

there are ten wards, for our ten years of

learning.  Men must learn till they reach

their fifteenth year.  Then they go to work.

In the Home of the Students we arose when

the big bell rang in the tower and we went

to our beds when it rang again.  Before we

removed our garments, we stood in the

great sleeping hall, and we raised our right

arms, and we said all together with the

three Teachers at the head:

"We are nothing.  Mankind is all.  By the grace

of our brothers are we allowed our lives.

We exist through, by and for our brothers

who are the State.  Amen."

Then we slept.  The sleeping halls were white

and clean and bare of all things save one hundred beds.

We, Equality 7-2521, were not happy in

those years in the Home of the Students.

It was not that the learning was too hard

for us.  It was that the learning was too easy.

This is a great sin, to be born with a

head which is too quick.  It is not good

to be different from our brothers, but it

is evil to be superior to them.  The Teachers

told us so, and they frowned when they looked upon us.

So we fought against this curse.  We tried

to forget our lessons, but we always remembered.

We tried not to understand what the Teachers taught,

but we always understood it before the Teachers

had spoken.  We looked upon Union 5-3992,

who were a pale boy with only half a brain,

and we tried to say and do as they did,

that we might be like them, like Union 5-3992,

but somehow the Teachers knew that we were not.

And we were lashed more often than all the other children.

The Teachers were just, for they had

been appointed by the Councils, and the

Councils are the voice of all justice,

for they are the voice of all men.  And if

sometimes, in the secret darkness of our heart,

we regret that which befell us on our

fifteenth birthday, we know that it was

through our own guilt.  We had broken

a law, for we had not paid heed to the

words of our Teachers.  The Teachers

had said to us all:

"Dare not choose in your minds the

work you would like to do when you leave

the Home of the Students.  You shall do

that which the Council of Vocations shall

prescribe for you.  For the Council of

Vocations knows in its great wisdom where

you are needed by your brother men, better

than you can know it in your unworthy

little minds.  And if you are not needed by

your brother man, there is no reason for

you to burden the earth with your bodies."

We knew this well, in the years of our

childhood, but our curse broke our will.

We were guilty and we confess it here:

we were guilty of the great Transgression

of Preference.  We preferred some work

and some lessons to the others.  We did not

listen well to the history of all the

Councils elected since the Great Rebirth.

But we loved the Science of Things.  We wished

to know.  We wished to know about all the

things which make the earth around us.

We asked so many questions that

the Teachers forbade it.

We think that there are mysteries in the

sky and under the water and in the plants

which grow.  But the Council of Scholars

has said that there are no mysteries,

and the Council of Scholars knows all things.

And we learned much from our Teachers.

We learned that the earth is flat and that

the sun revolves around it, which causes the

day and the night.  We learned the names

of all the winds which blow over the seas

and push the sails of our great ships.

We learned how to bleed men to cure them

of all ailments.

We loved the Science of Things.  And in

the darkness, in the secret hour, when we

awoke in the night and there were no

brothers around us, but only their shapes

in the beds and their snores, we closed our

eyes, and we held our lips shut, and we

stopped our breath, that no shudder might

let our brothers see or hear or guess,

and we thought that we wished to be sent

to the Home of the Scholars when our time

would come.

All the great modern inventions come

from the Home of the Scholars, such as

the newest one, which was found only a

hundred years ago, of how to make candles

from wax and string; also, how to make glass,

which is put in our windows to protect

us from the rain.  To find these things,

the Scholars must study the earth and learn

from the rivers, from the sands, from the

winds and the rocks.  And if we went to the

Home of the Scholars, we could learn from

these also.  We could ask questions of these,

for they do not forbid questions.

And questions give us no rest.  We know not

why our curse makes us seek we know not what,

ever and ever.  But we cannot resist it.

It whispers to us that there are great things

on this earth of ours, and that we can know them

if we try, and that we must know them.  We ask,

why must we know, but it has no answer to give us.

We must know that we may know.

So we wished to be sent to the Home of

the Scholars.  We wished it so much that

our hands trembled under the blankets in

the night, and we bit our arm to stop that

other pain which we could not endure.

It was evil and we dared not face our brothers

in the morning.  For men may wish nothing

for themselves.  And we were punished

when the Council of Vocations came to

give us our life Mandates which tell those

who reach their fifteenth year what their

work is to be for the rest of their days.

The Council of Vocations came on the first day

of spring, and they sat in the great hall.

And we who were fifteen and all the

Teachers came into the great hall.

And the Council of Vocations sat on a high dais,

and they had but two words to speak to each

of the Students.  They called the Students' names,

and when the Students stepped before them,

one after another, the Council said:

"Carpenter" or "Doctor" or "Cook" or "Leader."

Then each Student raised their right arm and said:

"The will of our brothers be done."

Now if the Council has said "Carpenter" or "Cook,"

the Students so assigned go to work and they do not

study any further.  But if the Council has said "Leader,"

then those Students go into the Home of the Leaders,

which is the greatest house in the City, for it has

three stories.  And there they study for many years,

so that they may become candidates and be elected

to the City Council and the State Council and

the World Council--by a free and general vote

of all men.  But we wished not to be a  Leader,

even though it is a great honor.  We wished to be a Scholar.

So we awaited our turn in the great hall

and then we heard the Council of Vocations

call our name:  "Equality 7-2521."  We walked

to the dais, and our legs did not tremble,

and we looked up at the Council.  There were

five members of the Council, three of

the male gender and two of the female.

Their hair was white and their faces were

cracked as the clay of a dry river bed.

They were old.  They seemed older than

the marble of the Temple of the World Council.

They sat before us and they did not move.

And we saw no breath to stir the folds

of their white togas.  But we knew that

they were alive, for a finger of the hand

of the oldest rose, pointed to us, and fell down again.

This was the only thing which moved, for the lips of

the oldest did not move as they said:  "Street Sweeper."

We felt the cords of our neck grow tight

as our head rose higher to look upon the

faces of the Council, and we were happy.

We knew we had been guilty, but now we

had a way to atone for it.  We would accept

our Life Mandate, and we would work for

our brothers, gladly and willingly,

and we would erase our sin against them,

which they did not know, but we knew.

So we were happy, and proud of ourselves

and of our victory over ourselves.

We raised our right arm and we spoke,

and our voice was the clearest, the steadiest

voice in the hall that day, and we said:

"The will of our brothers be done."

And we looked straight into the eyes of the Council,

but their eyes were as cold blue glass buttons.

So we went into the Home of the Street Sweepers.

It is a grey house on a narrow street.

There is a sundial in its courtyard,

by which the Council of the Home can

tell the hours of the day and when to ring

the bell.  When the bell rings, we all arise

from our beds.  The sky is green and cold

in our windows to the east.  The shadow on

the sundial marks off a half-hour while we

dress and eat our breakfast in the dining hall,

where there are five long tables with

twenty clay plates and twenty clay cups

on each table.  Then we go to work in the

streets of the City, with our brooms and our

rakes.  In five hours, when the sun is high,

we return to the Home and we eat our midday meal,

for which one-half hour is allowed.  Then we go

to work again.  In five hours, the shadows

are blue on the pavements, and the sky is blue

with a deep brightness which is not bright.

We come back to have our dinner, which lasts

one hour.  Then the bell rings and we walk in

a straight column to one of the City Halls,

for the Social Meeting.  Other columns of

men arrive from the Homes of the different

Trades.  The candles are lit, and the Councils

of the different Homes stand in a pulpit,

and they speak to us of our duties and

of our brother men.  Then visiting Leaders

mount the pulpit and they read to us the

speeches which were made in the City

Council that day, for the City Council

represents all men and all men must know.

Then we sing hymns, the Hymn of Brotherhood,

and the Hymn of Equality, and the Hymn

of the Collective Spirit.  The sky is

a soggy purple when we return to the Home.

Then the bell rings and we walk in a

straight column to the City Theatre

for three hours of Social Recreation.

There a play is shown upon the stage,

with two great choruses from the Home of

the Actors, which speak and answer all together,

in two great voices.  The plays are about

toil and how good it is.  Then we walk

back to the Home in a straight column.

The sky is like a black sieve pierced

by silver drops that tremble, ready to

burst through.  The moths beat against

the street lanterns.  We go to our beds

and we sleep, till the bell rings again.

The sleeping halls are white and clean and

bare of all things save one hundred beds.

Thus have we lived each day of four

years, until two springs ago when our

crime happened.  Thus must all men live

until they are forty.  At forty, they are

worn out.  At forty, they are sent to the

Home of the Useless, where the Old Ones

live.  The Old Ones do not work, for the

State takes care of them.  They sit in the

sun in summer and they sit by the fire in

winter.  They do not speak often, for they

are weary.  The Old Ones know that they

are soon to die.  When a miracle happens

and some live to be forty-five, they are the

Ancient Ones, and the children stare at them

when passing by the Home of the Useless.

Such is to be our life, as that of all our

brothers and of the brothers who came before us.

Such would have been our life, had we

not committed our crime which changed

all things for us.  And it was our curse

which drove us to our crime.  We had been

a good Street Sweeper and like all our

brother Street Sweepers, save for our

cursed wish to know.  We looked too long

at the stars at night, and at the trees and

the earth.  And when we cleaned the yard

of the Home of the Scholars, we gathered

the glass vials, the pieces of metal, the dried

bones which they had discarded.  We wished

to keep these things and to study them,

but we had no place to hide them.

So we carried them to the City Cesspool.

And then we made the discovery.

It was on a day of the spring before last.

We Street Sweepers work in brigades of

three, and we were with Union 5-3992,

they of the half-brain, and with International

4-8818.  Now Union 5-3992 are a sickly lad

and sometimes they are stricken with

convulsions, when their mouth froths

and their eyes turn white.  But International

4-8818 are different.  They are a tall,

strong youth and their eyes are like fireflies,

for there is laughter in their eyes.  We cannot

look upon International 4-8818 and not

smile in answer.  For this they were not

liked in the Home of the Students, as it is

not proper to smile without reason.  And

also they were not liked because they took

pieces of coal and they drew pictures upon

the walls, and they were pictures which

made men laugh.  But it is only our brothers

in the Home of the Artists who are permitted

to draw pictures, so International 4-8818

were sent to the Home of the Street

Sweepers, like ourselves.

International 4-8818 and we are friends.

This is an evil thing to say, for it is a

transgression, the great Transgression of

Preference, to love any among men better

than the others, since we must love all men

and all men are our friends.  So International

4-8818 and we have never spoken of it.

But we know.  We know, when we look into

each other's eyes.  And when we look thus

without words, we both know other things

also, strange things for which there are

no words, and these things frighten us.

So on that day of the spring before last,

Union 5-3992 were stricken with convulsions

on the edge of the City, near the City

Theatre.  We left them to lie in the shade

of the Theatre tent and we went with

International 4-8818 to finish our work.

We came together to the great ravine behind

the Theatre.  It is empty save for trees and weeds.

Beyond the ravine there is a plain, and beyond

the plain there lies the Uncharted Forest,

about which men must not think.

We were gathering the papers and the

rags which the wind had blown from the

Theatre, when we saw an iron bar among

the weeds.  It was old and rusted by many

rains.  We pulled with all our strength, but

we could not move it.  So we called

International 4-8818, and together we scraped

the earth around the bar.  Of a sudden the

earth fell in before us, and we saw an old

iron grill over a black hole.

International 4-8818 stepped back.  But

we pulled at the grill and it gave way.

And then we saw iron rings as steps leading

down a shaft into a darkness without bottom.

"We shall go down," we said to International 4-8818.

"It is forbidden," they answered.

We said:  "The Council does not know

of this hole, so it cannot be forbidden."

And they answered:  "Since the Council

does not know of this hole, there can

be no law permitting to enter it.

And everything which is not permitted by law

is forbidden."

But we said:  "We shall go, none the less."

They were frightened, but they stood by

and watched us go.

We hung on the iron rings with our hands and our feet.

We could see nothing below us.  And above us

the hole open upon the sky grew smaller and smaller,

till it came to be the size of a button.  But still we

went down.  Then our foot touched the ground.

We rubbed our eyes, for we could not see.

Then our eyes became used to the darkness,

but we could not believe what we saw.

No men known to us could have built

this place, nor the men known to our

brothers who lived before us, and yet it

was built by men.  It was a great tunnel.

Its walls were hard and smooth to the

touch; it felt like stone, but it was not stone.

On the ground there were long thin tracks

of iron, but it was not iron; it felt smooth

and cold as glass.  We knelt, and we crawled

forward, our hand groping along the iron

line to see where it would lead.  But there

was an unbroken night ahead.  Only the

iron tracks glowed through it, straight and

white, calling us to follow.  But we could

not follow, for we were losing the puddle

of light behind us.  So we turned and we

crawled back, our hand on the iron line.

And our heart beat in our fingertips,

without reason.  And then we knew.

We knew suddenly that this place was

left from the Unmentionable Times.  So it

was true, and those Times had been, and

all the wonders of those Times.  Hundreds

upon hundreds of years ago men knew

secrets which we have lost.  And we thought:

"This is a foul place.  They are damned

who touch the things of the  Unmentionable Times."

But our hand which followed the track, as we crawled,

clung to the iron as if it would not leave it,

as if the skin of our hand were thirsty and

begging of the metal some secret fluid

beating in its coldness.

We returned to the earth.  International

4-8818 looked upon us and stepped back.

"Equality 7-2521," they said, "your face is white."

But we could not speak and we stood looking upon them.

They backed away, as if they dared not touch us.

Then they smiled, but it was not a gay smile;

it was lost and pleading.  But still we could

not speak.  Then they said:

"We shall report our find to the City

Council and both of us will be rewarded."

And then we spoke.  Our voice was hard

and there was no mercy in our voice.  We said:

"We shall not report our find to the City Council.

We shall not report it to any men."

They raised their hands to their ears,

for never had they heard such words as these.

"International 4-8818," we asked, "will you report us

to the Council and see us lashed to death before your eyes?"

They stood straight all of a sudden and they answered:

"Rather would we die."

"Then," we said, "keep silent.  This place is ours.

This place belongs to us, Equality 7-2521, and to

no other men on earth.  And if ever we surrender it,

we shall surrender our life with it also."

Then we saw that the eyes of International 4-8818

were full to the lids with tears they dared not drop.

They whispered, and their voice trembled, so that

their words lost all shape:

"The will of the Council is above all things,

for it is the will of our brothers, which is holy.

But if you wish it so, we shall obey you.

Rather shall we be evil with you than good

with all our brothers.  May the Council

have mercy upon both our hearts!"

Then we walked away together and back

to the Home of the Street Sweepers.

And we walked in silence.

Thus did it come to pass that each night,

when the stars are high and the Street

Sweepers sit in the City Theatre, we,

Equality 7-2521, steal out and run through

the darkness to our place.  It is easy to leave

the Theatre; when the candles are blown out

and the Actors come onto the stage, no eyes

can see us as we crawl under our seat and

under the cloth of the tent.  Later, it is easy

to steal through the shadows and fall in line

next to International 4-8818, as the column

leaves the Theatre.  It is dark in the streets

and there are no men about, for no men

may walk through the City when they have

no mission to walk there.  Each night, we

run to the ravine, and we remove the

stones which we have piled upon the iron

grill to hide it from the men.  Each night, for

three hours, we are under the earth, alone.

We have stolen candles from the Home

of the Street Sweepers, we have stolen flints

and knives and paper, and we have brought

them to this place.  We have stolen glass

vials and powders and acids from the Home

of the Scholars.  Now we sit in the tunnel

for three hours each night and we study.

We melt strange metals, and we mix acids,

and we cut open the bodies of the animals

which we find in the City Cesspool.  We have

built an oven of the bricks we gathered

in the streets.  We burn the wood we find

in the ravine.  The fire flickers in the

oven and blue shadows dance upon the walls,

and there is no sound of men to disturb us.

We have stolen manuscripts.  This is a

great offense.  Manuscripts are precious,

for our brothers in the Home of the Clerks

spend one year to copy one single script

in their clear handwriting.  Manuscripts are

rare and they are kept in the Home of the

Scholars.  So we sit under the earth and

we read the stolen scripts.  Two years have

passed since we found this place.  And in

these two years we have learned more than

we had learned in the ten years of the

Home of the Students.

We have learned things which are not

in the scripts.  We have solved secrets of

which the Scholars have no knowledge.

We have come to see how great is the

unexplored, and many lifetimes will not

bring us to the end of our quest.  But we

wish no end to our quest.  We wish nothing,

save to be alone and to learn, and to

feel as if with each day our sight were

growing sharper than the hawk's and clearer

than rock crystal.

Strange are the ways of evil.  We are

false in the faces of our brothers.

We are defying the will of our Councils.

We alone, of the thousands who walk this

earth, we alone in this hour are doing a

work which has no purpose save that we

wish to do it.  The evil of our crime

is not for the human mind to probe.  The

nature of our punishment, if it be discovered,

is not for the human heart to ponder.

Never, not in the memory of the Ancient

Ones' Ancients, never have men done that

which we are doing.

And yet there is no shame in us and no regret.

We say to ourselves that we are a wretch and a traitor.

But we feel no burden upon our spirit and no fear in our heart.

And it seems to us that our spirit is clear as a lake

troubled by no eyes save those of the sun.  And in our heart--

strange are the ways of evil!--in our heart there is

the first peace we have known in twenty years.

PART TWO

Liberty 5-3000 . . . Liberty five-three thousand

. . . Liberty 5-3000 . . . .

We wish to write this name.  We wish to speak it,

but we dare not speak it above a whisper.

For men are forbidden to take notice of women,

and women are forbidden to take notice of men.

But we think of one among women, they whose name

is Liberty 5-3000, and we think of no others.

The women who have been assigned to work

the soil live in the Homes of the Peasants

beyond the City.  Where the City ends

there is a great road winding off to the

north, and we Street Sweepers must keep

this road clean to the first milepost.

There is a hedge along the road, and beyond the

hedge lie the fields.  The fields are black

and ploughed, and they lie like a great

fan before us, with their furrows gathered

in some hand beyond the sky, spreading

forth from that hand, opening wide apart

as they come toward us, like black pleats

that sparkle with thin, green spangles.

Women work in the fields, and their white

tunics in the wind are like the wings of

sea-gulls beating over the black soil.

And there it was that we saw Liberty

5-3000 walking along the furrows.  Their

body was straight and thin as a blade of

iron.  Their eyes were dark and hard and

glowing, with no fear in them, no kindness

and no guilt.  Their hair was golden as the

sun; their hair flew in the wind, shining

and wild, as if it defied men to restrain it.

They threw seeds from their hand as if

they deigned to fling a scornful gift,

and the earth was a beggar under their feet.

We stood still; for the first time did we

know fear, and then pain.  And we stood

still that we might not spill this pain more

precious than pleasure.

Then we heard a voice from the others

call their name:  "Liberty 5-3000," and they

turned and walked back.  Thus we learned

their name, and we stood watching them go,

till their white tunic was lost in the blue mist.

And the following day, as we came to the

northern road, we kept our eyes upon

Liberty 5-3000 in the field.  And each day

thereafter we knew the illness of waiting

for our hour on the northern road.  And

there we looked at Liberty 5-3000 each day.

We know not whether they looked at

us also, but we think they did.

Then one day they came close to the

hedge, and suddenly they turned to us.

They turned in a whirl and the movement

of their body stopped, as if slashed off,

as suddenly as it had started.  They stood

still as a stone, and they looked straight

upon us, straight into our eyes.  There was

no smile on their face, and no welcome.

But their face was taut, and their eyes

were dark.  Then they turned as swiftly,

and they walked away from us.

But the following day, when we came to

the road, they smiled.  They smiled to us

and for us.  And we smiled in answer.

Their head fell back, and their arms fell,

as if their arms and their thin white neck

were stricken suddenly with a great lassitude.

They were not looking upon us, but upon the sky.

Then they glanced at us over their shoulder,

as we felt as if a hand had touched our body,

slipping softly from our lips to our feet.

Every morning thereafter, we greeted each

other with our eyes.  We dared not speak.

It is a transgression to speak to men of other

Trades, save in groups at the Social Meetings.

But once, standing at the hedge,

we raised our hand to our forehead

and then moved it slowly, palm down,

toward Liberty 5-3000.  Had the others seen

it, they could have guessed nothing, for it

looked only as if we were shading our eyes

from the sun.  But Liberty 5-3000 saw it

and understood.  They raised their hand to

their forehead and moved it as we had.

Thus, each day, we greet Liberty 5-3000,

and they answer, and no men can suspect.

We do not wonder at this new sin of ours.

It is our second Transgression of Preference,

for we do not think of all our brothers,

as we must, but only of one, and their name

is Liberty 5-3000.  We do not know why

we think of them.  We do not know why,

when we think of them, we feel all of

a sudden that the earth is good and

that it is not a burden to live.

We do not think of them as Liberty

5-3000 any longer.  We have given them a

name in our thoughts.  We call them the

Golden One.  But it is a sin to give men

names which distinguish them from other

men.  Yet we call them the Golden One,

for they are not like the others.

The Golden One are not like the others.

And we take no heed of the law which

says that men may not think of women,

save at the Time of Mating.  This is the

time each spring when all the men older

than twenty and all the women older than

eighteen are sent for one night to the City

Palace of Mating.  And each of the men

have one of the women assigned to them

by the Council of Eugenics.  Children are

born each winter, but women never see

their children and children never know

their parents.  Twice have we been sent to

the Palace of Mating, but it is an ugly and

shameful matter, of which we do not like to think.

We had broken so many laws, and today

we have broken one more.  Today, we

spoke to the Golden One.

The other women were far off in the

field, when we stopped at the hedge by the

side of the road.  The Golden One were

kneeling alone at the moat which runs

through the field.  And the drops of water

falling from their hands, as they raised the

water to their lips, were like sparks of fire

in the sun.  Then the Golden One saw us,

and they did not move, kneeling there,

looking at us, and circles of light played

upon their white tunic, from the sun on the

water of the moat, and one sparkling drop

fell from a finger of their hand held as

frozen in the air.

Then the Golden One rose and walked

to the hedge, as if they had heard a

command in our eyes.  The two other Street

Sweepers of our brigade were a hundred

paces away down the road.  And we

thought that International 4-8818 would

not betray us, and Union 5-3992 would

not understand.  So we looked straight upon

the Golden One, and we saw the shadows

of their lashes on their white cheeks and

the sparks of sun on their lips.  And we said:

"You are beautiful, Liberty 5-3000."

Their face did not move and they did not

avert their eyes.  Only their eyes grew wider,

and there was triumph in their eyes,

and it was not triumph over us,

but over things we could not guess.

Then they asked:

"What is your name?"

"Equality 7-2521," we answered.

"You are not one of our brothers, Equality

7-2521, for we do not wish you to be."

We cannot say what they meant, for there

are no words for their meaning, but we know it

without words and we knew it then.

"No," we answered, "nor are you one of our sisters."

"If you see us among scores of women,

will you look upon us?"

"We shall look upon you, Liberty 5-3000,

if we see you among all the women of the earth."

Then they asked:

"Are Street Sweepers sent to different

parts of the City or do they always work

in the same places?"

"They always work in the same places,"

we answered, "and no one will take this

road away from us."

"Your eyes," they said, "are not like the

eyes of any among men."

And suddenly, without cause for the

thought which came to us, we felt cold,

cold to our stomach.

"How old are you?" we asked.

They understood our thought, for they

lowered their eyes for the first time.

"Seventeen," they whispered.

And we sighed, as if a burden had been

taken from us, for we had been thinking

without reason of the Palace of Mating.

And we thought that we would not let the

Golden One be sent to the Palace.  How to

prevent it, how to bar the will of the

Councils, we knew not, but we knew suddenly

that we would.  Only we do not know why

such thought came to us, for these ugly

matters bear no relation to us and the

Golden One.  What relation can they bear?

Still, without reason, as we stood there

by the hedge, we felt our lips drawn tight

with hatred, a sudden hatred for all our

brother men.  And the Golden One saw it

and smiled slowly, and there was in their

smile the first sadness we had seen in them.

We think that in the wisdom of women

the Golden One had understood more than

we can understand.

Then three of the sisters in the field appeared,

coming toward the road, so the Golden One

walked away from us.  They took the bag of seeds,

and they threw the seeds into the furrows of earth

as they walked away.  But the seeds flew wildly,

for the hand of the Golden One was trembling.

Yet as we walked back to the Home of the

Street Sweepers, we felt that we wanted

to sing, without reason.  So we were

reprimanded tonight, in the dining hall,

for without knowing it we had begun to

sing aloud some tune we had never heard.

But it is not proper to sing without reason,

save at the Social Meetings.

"We are singing because we are happy,"

we answered the one of the Home Council

who reprimanded us.

"Indeed you are happy," they answered.

"How else can men be when they live for

their brothers?"

And now, sitting here in our tunnel, we

wonder about these words.  It is forbidden,

not to be happy.  For, as it has been

explained to us, men are free and the earth

belongs to them; and all things on earth belong

to all men; and the will of all men together is

good for all; and so all men must be happy.

Yet as we stand at night in the great hall,

removing our garments for sleep, we look

upon our brothers and we wonder.  The heads

of our brothers are bowed.  The eyes of our

brothers are dull, and never do they look

one another in the eyes.  The shoulders

of our brothers are hunched, and their

muscles are drawn, as if their bodies were

shrinking and wished to shrink out of sight.

And a word steals into our mind, as we look

upon our brothers, and that word is fear.

There is fear hanging in the air of the

sleeping halls, and in the air of the streets.

Fear walks through the City, fear without name,

without shape.  All men feel it and none dare to speak.

We feel it also, when we are in the Home of the

Street Sweepers.  But here, in our tunnel,

we feel it no longer.  The air is pure

under the ground.  There is no odor of men.

And these three hours give us strength

for our hours above the ground.

Our body is betraying us, for the Council

of the Home looks with suspicion upon us.

It is not good to feel too much joy nor to be glad

that our body lives.  For we matter not and

it must not matter to us whether we live or die,

which is to be as our brothers will it.

But we, Equality 7-2521, are glad to be living.

If this is a vice, then we wish no virtue.

Yet our brothers are not like us.  All is

not well with our brothers.  There are

Fraternity 2-5503, a quiet boy with wise,

kind eyes, who cry suddenly, without reason,

in the midst of day or night, and their

body shakes with sobs they cannot explain.

There are Solidarity 9-6347, who are a

bright youth, without fear in the day; but

they scream in their sleep, and they scream:

"Help us!  Help us!  Help us!" into the

night, in a voice which chills our bones, but

the Doctors cannot cure Solidarity 9-6347.

And as we all undress at night, in the

dim light of the candles, our brothers are

silent, for they dare not speak the thoughts

of their minds.  For all must agree with all,

and they cannot know if their thoughts

are the thoughts of all, and so they fear to

speak.  And they are glad when the candles

are blown for the night.  But we, Equality

7-2521, look through the window upon

the sky, and there is peace in the sky,

and cleanliness, and dignity.  And beyond

the City there lies the plain, and

beyond the plain, black upon the black sky,

there lies the Uncharted Forest.

We do not wish to look upon the

Uncharted Forest.  We do not wish

to think of it.  But ever do our eyes

return to that black patch upon the sky.

Men never enter the Uncharted Forest,

for there is no power to explore it

and no path to lead among its ancient

trees which stand as guards of fearful

secrets.  It is whispered that once or

twice in a hundred years, one among

the men of the City escape alone and run to

the Uncharted Forest, without call or reason.

These men do not return.  They perish from

hunger and from the claws of the wild

beasts which roam the Forest.  But our

Councils say that this is only a legend.

We have heard that there are many Uncharted

Forests over the land, among the Cities.

And it is whispered that they have grown

over the ruins of many cities of the

Unmentionable Times.  The trees have

swallowed the ruins, and the bones under

the ruins, and all the things which perished.

And as we look upon the Uncharted Forest

far in the night, we think of the

secrets of the Unmentionable Times.

And we wonder how it came to pass that

these secrets were lost to the world.

We have heard the legends of the great fighting,

in which many men fought on one side and only

a few on the other.  These few were the Evil

Ones and they were conquered.  Then great

fires raged over the land.  And in

these fires the Evil Ones and all the

things made by the Evil Ones were burned.

And the fire which is called the Dawn of

the Great Rebirth, was the Script Fire

where all the scripts of the Evil Ones

were burned, and with them all the words

of the Evil Ones.  Great mountains of flame

stood in the squares of the Cities for

three months.  Then came the Great Rebirth.

The words of the Evil Ones . . .

The words of the Unmentionable Times . . .

What are the words which we have lost?

May the Council have mercy upon us!

We had no wish to write such a question,

and we knew not what we were doing till

we had written it.  We shall not ask

this question and we shall not think it.

We shall not call death upon our head.

And yet . . . And yet . . .

There is some word, one single word

which is not in the language of men,

but which had been.  And this is the

Unspeakable Word, which no men may speak

nor hear.  But sometimes, and it is rare,

sometimes, somewhere, one among men find

that word.  They find it upon scraps of old

manuscripts or cut into the fragments of

ancient stones.  But when they speak it

they are put to death.  There is no crime

punished by death in this world, save this

one crime of speaking the Unspeakable Word.

We have seen one of such men burned

alive in the square of the City.  And it was

a sight which has stayed with us through

the years, and it haunts us, and follows us,

and it gives us no rest.  We were a child

then, ten years old.  And we stood in the

great square with all the children and all the

men of the City, sent to behold the burning.

They brought the Transgressor out into

the square and they led them to the pyre.

They had torn out the tongue of the

Transgressor, so that they could speak no

longer.  The Transgressor were young and tall.

They had hair of gold and eyes blue as morning.

They walked to the pyre, and their step did

not falter.  And of all the faces

on that square, of all the faces which

shrieked and screamed and spat curses upon

them, theirs was the calmest and the happiest face.

As the chains were wound over their

body at the stake, and a flame set to the

pyre, the Transgressor looked upon the

City.  There was a thin thread of blood

running from the corner of their mouth,

but their lips were smiling.  And a monstrous

thought came to us then, which has

never left us.  We had heard of Saints.

There are the Saints of Labor, and the

Saints of the Councils, and the Saints of the

Great Rebirth.  But we had never seen a

Saint nor what the likeness of a Saint

should be.  And we thought then, standing

in the square, that the likeness of a Saint

was the face we saw before us in the flames,

the face of the Transgressor of the

Unspeakable Word.

As the flames rose, a thing happened

which no eyes saw but ours, else we would

not be living today.  Perhaps it had only

seemed to us.  But it seemed to us that the

eyes of the Transgressor had chosen us

from the crowd and were looking straight

upon us.  There was no pain in their eyes

and no knowledge of the agony of their

body.  There was only joy in them, and

pride, a pride holier than is fit for human

pride to be.  And it seemed as if these eyes

were trying to tell us something through

the flames, to send into our eyes some word

without sound.  And it seemed as if these

eyes were begging us to gather that word

and not to let it go from us and from the

earth.  But the flames rose and we could not

guess the word. . . .

What--even if we have to burn for it

like the Saint of the Pyre--what is the

Unspeakable Word?

PART THREE

We, Equality 7-2521, have discovered a

new power of nature.  And we have discovered

it alone, and we alone are to know it.

It is said.  Now let us be lashed for it,

if we must.  The Council of Scholars has

said that we all know the things which exist

and therefore the things which are not

known by all do not exist.  But we think

that the Council of Scholars is blind.

The secrets of this earth are not for all men

to see, but only for those who will seek them.

We know, for we have found a secret unknown

to all our brothers.

We know not what this power is nor

whence it comes.  But we know its nature,

we have watched it and worked with it.

We saw it first two years ago.  One night,

we were cutting open the body of a dead

frog when we saw its leg jerking.  It was

dead, yet it moved.  Some power unknown

to men was making it move.  We could not

understand it.  Then, after many tests,

we found the answer.  The frog had been

hanging on a wire of copper; and it had

been the metal of our knife which had sent

the strange power to the copper through the

brine of the frog's body.  We put a piece of

copper and a piece of zinc into a jar of

brine, we touched a wire to them, and

there, under our fingers, was a miracle

which had never occurred before, a new

miracle and a new power.

This discovery haunted us.  We followed

it in preference to all our studies.

We worked with it, we tested it in more ways

than we can describe, and each step was as

another miracle unveiling before us.

We came to know that we had found the

greatest power on earth.  For it defies all

the laws known to men.  It makes the needle

move and turn on the compass which we

stole from the Home of the Scholars;

but we had been taught, when still a child,

that the loadstone points to the north and that

this is a law which nothing can change;

yet our new power defies all laws.

We found that it causes lightning, and never

have men known what causes lightning.

In thunderstorms, we raised a tall rod of

iron by the side of our hole, and we

watched it from below.  We have seen the

lightning strike it again and again.

And now we know that metal draws the power

of the sky, and that metal can be made to

give it forth.

We have built strange things with this

discovery of ours.  We used for it the

copper wires which we found here under the

ground.  We have walked the length of our

tunnel, with a candle lighting the way.

We could go no farther than half a mile, for

earth and rock had fallen at both ends.

But we gathered all the things we found

and we brought them to our work place.

We found strange boxes with bars of metal

inside, with many cords and strands and

coils of metal.  We found wires that led

to strange little globes of glass on the walls;

they contained threads of metal thinner

than a spider's web.

These things help us in our work.  We do

not understand them, but we think that

the men of the Unmentionable Times had

known our power of the sky, and these

things had some relation to it.  We do not

know, but we shall learn.  We cannot stop

now, even though it frightens us that we

are alone in our knowledge.

No single one can possess greater

wisdom than the many Scholars who are

elected by all men for their wisdom.

Yet we can.  We do.  We have fought against

saying it, but now it is said.  We do not care.

We forget all men, all laws and all things

save our metals and our wires.  So much

is still to be learned!  So long a road

lies before us, and what care we if we

must travel it alone!

PART FOUR

Many days passed before we could speak

to the Golden One again.  But then came

the day when the sky turned white, as if

the sun had burst and spread its flame in

the air, and the fields lay still without

breath, and the dust of the road was white

in the glow.  So the women of the field

were weary, and they tarried over their

work, and they were far from the road

when we came.  But the Golden One stood

alone at the hedge, waiting.  We stopped

and we saw that their eyes, so hard and

scornful to the world, were looking at us as

if they would obey any word we might speak.

And we said:

"We have given you a name in our

thoughts, Liberty 5-3000."

"What is our name?" they asked.

"The Golden One."

"Nor do we call you Equality 7-2521

when we think of you."

"What name have you given us?"

They looked straight into our eyes and

they held their head high and they answered:

"The Unconquered."

For a long time we could not speak.

Then we said:

"Such thoughts as these are forbidden,

Golden One."

"But you think such thoughts as these

and you wish us to think them."

We looked into their eyes and we could not lie.

"Yes," we whispered, and they smiled,

and then we said:  "Our dearest one,

do not obey us."

They stepped back, and their eyes were

wide and still.

"Speak these words again," they whispered.

"Which words?" we asked.  But they

did not answer, and we knew it.

"Our dearest one," we whispered.

Never have men said this to women.

The head of the Golden One bowed slowly,

and they stood still before us, their arms

at their sides, the palms of their hands

turned to us, as if their body were delivered

in submission to our eyes.  And we could

not speak.

Then they raised their head, and they

spoke simply and gently, as if they wished

us to forget some anxiety of their own.

"The day is hot," they said, "and you have

worked for many hours and you must be weary."

"No," we answered.

"It is cooler in the fields," they said,

"and there is water to drink.  Are you thirsty?"

"Yes," we answered, "but we cannot cross the hedge."

"We shall bring the water to you," they said.

Then they knelt by the moat, they gathered

water in their two hands, they rose and

they held the water out to our lips.

We do not know if we drank that water.

We only knew suddenly that their hands

were empty, but we were still holding our

lips to their hands, and that they knew it,

but did not move.

We raised our head and stepped back.

For we did not understand what had made

us do this, and we were afraid to understand it.

And the Golden One stepped back, and

stood looking upon their hands in wonder.

Then the Golden One moved away, even

though no others were coming, and they

moved, stepping back, as if they could not

turn from us, their arms bent before them,

as if they could not lower their hands.

PART FIVE

We made it.  We created it.  We brought

it forth from the night of the ages.

We alone.  Our hands.  Our mind.

Ours alone and only.

We know not what we are saying.  Our head

is reeling.  We look upon the light which

we have made.  We shall be forgiven for

anything we say tonight. . . .

Tonight, after more days and trials

than we can count, we finished building

a strange thing, from the remains of the

Unmentionable Times, a box of glass, devised

to give forth the power of the sky of greater

strength than we had ever achieved before.

And when we put our wires to this box,

when we closed the current--the wire glowed!

It came to life, it turned red, and a circle

of light lay on the stone before us.

We stood, and we held our head in our hands.

We could not conceive of that which

we had created.  We had touched no

flint, made no fire.  Yet here was light,

light that came from nowhere, light from

the heart of metal.

We blew out the candle.  Darkness swallowed us.

There was nothing left around us,

nothing save night and a thin thread of

flame in it, as a crack in the wall of a prison.

We stretched our hands to the wire,

and we saw our fingers in the red glow.

We could not see our body nor feel it,

and in that moment nothing existed save our

two hands over a wire glowing in a black abyss.

Then we thought of the meaning of that

which lay before us.  We can light our

tunnel, and the City, and all the Cities of

the world with nothing save metal and

wires.  We can give our brothers a new

light, cleaner and brighter than any they

have ever known.  The power of the sky

can be made to do men's bidding.  There

are no limits to its secrets and its might,

and it can be made to grant us anything if

we but choose to ask.

Then we knew what we must do.  Our

discovery is too great for us to waste our

time in sweeping the streets.  We must not

keep our secret to ourselves, nor buried

under the ground.  We must bring it into

the sight of all men.  We need all our time,

we need the work rooms of the Home of

the Scholars, we want the help of our

brother Scholars and their wisdom joined

to ours.  There is so much work ahead for

all of us, for all the Scholars of the world.

In a month, the World Council of Scholars

is to meet in our City.  It is a great Council,

to which the wisest of all lands are

elected, and it meets once a year in the

different Cities of the earth.  We shall go to

this Council and we shall lay before them,

as our gift, this glass box with the power of

the sky.  We shall confess everything to them.

They will see, understand and forgive.

For our gift is greater than our transgression.

They will explain it to the Council of Vocations,

and we shall be assigned to the Home of the Scholars.

This has never been done before, but neither

has a gift such as ours ever been offered to men.

We must wait.  We must guard our tunnel as

we had never guarded it before.  For should

any men save the Scholars learn of

our secret, they would not understand it,

nor would they believe us.  They would see

nothing, save our crime of working alone,

and they would destroy us and our light.

We care not about our body, but our light is . . .

Yes, we do care.  For the first time do we

care about our body.  For this wire is as a

part of our body, as a vein torn from us,

glowing with our blood.  Are we proud of

this thread of metal, or of our hands

which made it, or is there a line to

divide these two?

We stretch out our arms.  For the first

time do we know how strong our arms are.

And a strange thought comes to us:

we wonder, for the first time in our life,

what we look like.  Men never see their

own faces and never ask their brothers

about it, for it is evil to have concern for

their own faces or bodies.  But tonight,

for a reason we cannot fathom, we wish

it were possible to us to know the

likeness of our own person.

PART SIX

We have not written for thirty days.

For thirty days we have not been here, in

our tunnel.  We had been caught.

It happened on that night when we wrote

last.  We forgot, that night, to watch the

sand in the glass which tells us when three

hours have passed and it is time to return

to the City Theatre.  When we remembered

it, the sand had run out.

We hastened to the Theatre.  But the big

tent stood grey and silent against the sky.

The streets of the City lay before us, dark

and empty.  If we went back to hide in our

tunnel, we would be found and our light

found with us.  So we walked to the Home

of the Street Sweepers.

When the Council of the Home questioned us,

we looked upon the faces of the Council,

but there was no curiosity in those faces,

and no anger, and no mercy.  So when

the oldest of them asked us:  "Where have

you been?" we thought of our glass box

and of our light, and we forgot all else.

And we answered:

"We will not tell you."

The oldest did not question us further.

They turned to the two youngest, and said,

and their voice was bored:

"Take our brother Equality 7-2521 to

the Palace of Corrective Detention.

Lash them until they tell."

So we were taken to the Stone Room

under the Palace of Corrective Detention.

This room has no windows and it is empty

save for an iron post.  Two men stood by

the post, naked but for leather aprons and

leather hoods over their faces.  Those who

had brought us departed, leaving us to the

two Judges who stood in a corner of the

room.  The Judges were small, thin men,

grey and bent.  They gave the signal to the

two strong hooded ones.

They tore the clothes from our body,

they threw us down upon our knees and

they tied our hands to the iron post.

The first blow of the lash felt as if our

spine had been cut in two.  The second

blow stopped the first, and for a second we

felt nothing, then the pain struck us in our

throat and fire ran in our lungs without air.

But we did not cry out.

The lash whistled like a singing wind.

We tried to count the blows, but we lost count.

We knew that the blows were  falling upon our back.

Only we felt nothing upon our back any longer.

A flaming grill kept dancing before our eyes,

and we thought of nothing save that grill, a grill,

a grill of red squares, and then we knew

that we were looking at the squares of the

iron grill in the door, and there were also

the squares of stone on the walls, and the

squares which the lash was cutting upon our back,

crossing and re-crossing itself in our flesh.

Then we saw a fist before us.  It knocked

our chin up, and we saw the red froth of

our mouth on the withered fingers, and the

Judge asked:

"Where have you been?"

But we jerked our head away, hid our

face upon our tied hands, and bit our lips.

The lash whistled again.  We wondered

who was sprinkling burning coal dust upon

the floor, for we saw drops of red twinkling

on the stones around us.

Then we knew nothing, save two voices

snarling steadily, one after the other,

even though we knew they were speaking

many minutes apart:

"Where have you been where have you been

where have you been where have you been? . . ."

And our lips moved, but the sound trickled

back into our throat, and the sound was only:

"The light . . . The light . . . The light. . . ."

Then we knew nothing.

We opened our eyes, lying on our stomach

on the brick floor of a cell.  We looked

upon two hands lying far before us on the

bricks, and we moved them, and we knew

that they were our hands.  But we could

not move our body.  Then we smiled, for we

thought of the light and that we had

not betrayed it.

We lay in our cell for many days.

The door opened twice each day,

once for the men who brought us

bread and water, and once for the Judges.

Many Judges came to our cell,

first the humblest and then the

most honored Judges of the City.

They stood before us in their white togas,

and they asked:

"Are you ready to speak?"

But we shook our head, lying before

them on the floor.  And they departed.

We counted each day and each night as it passed.

Then, tonight, we knew that we must escape.

For tomorrow the World Council of Scholars

is to meet in our City.

It was easy to escape from the Palace of

Corrective Detention.  The locks are old on

the doors and there are no guards about.

There is no reason to have guards, for men

have never defied the Councils so far as to

escape from whatever place they were

ordered to be.  Our body is healthy and

strength returns to it speedily.  We lunged

against the door and it gave way.  We stole

through the dark passages, and through the

dark streets, and down into our tunnel.

We lit the candle and we saw that our

place had not been found and nothing had

been touched.  And our glass box stood

before us on the cold oven, as we had left it.

What matter they now, the scars upon our back!

Tomorrow, in the full light of day, we

shall take our box, and leave our tunnel

open, and walk through the streets to the

Home of the Scholars.  We shall put before

them the greatest gift ever offered to men.

We shall tell them the truth.  We shall hand

to them, as our confession, these pages we

have written.  We shall join our hands to

theirs, and we shall work together, with the

power of the sky, for the glory of mankind.

Our blessing upon you, our brothers!

Tomorrow, you will take us back into your

fold and we shall be an outcast no longer.

Tomorrow we shall be one of you again.

Tomorrow . . .

PART SEVEN

It is dark here in the forest.  The leaves

rustle over our head, black against the last

gold of the sky.  The moss is soft and warm.

We shall sleep on this moss for many nights,

till the beasts of the forest come to

tear our body.  We have no bed now, save

the moss, and no future, save the beasts.

We are old now, yet we were young this

morning, when we carried our glass box

through the streets of the City to the Home

of the Scholars.  No men stopped us, for

there were none about from the Palace of

Corrective Detention, and the others knew

nothing.  No men stopped us at the gate.

We walked through empty passages and

into the great hall where the World Council

of Scholars sat in solemn meeting.

We saw nothing as we entered, save the

sky in the great windows, blue and glowing.

Then we saw the Scholars who sat around

a long table; they were as shapeless clouds

huddled at the rise of the great sky.

There were men whose famous names

we knew, and others from distant

lands whose names we had not heard.

We saw a great painting on the wall

over their heads, of the twenty illustrious

men who had invented the candle.

All the heads of the Council turned to us

as we entered.  These great and wise of the

earth did not know what to think of us,

and they looked upon us with wonder and

curiosity, as if we were a miracle.

It is true that our tunic was torn and

stained with brown stains which had been blood.

We raised our right arm and we said:

"Our greeting to you, our honored

brothers of the World Council of Scholars!"

Then Collective 0-0009, the oldest and

wisest of the Council, spoke and asked:

"Who are you, our brother?  For you do

not look like a Scholar."

"Our name is Equality 7-2521," we answered,

"and we are a Street Sweeper of this City."

Then it was as if a great wind had stricken

the hall, for all the Scholars spoke at once,

and they were angry and frightened.

"A Street Sweeper!  A Street Sweeper walking

in upon the World Council of Scholars!

It is not to be believed!

It is against all the rules and all the laws!"

But we knew how to stop them.

"Our brothers!" we said.  "We matter not,

nor our transgression.  It is only our

brother men who matter.  Give no thought to us,

for we are nothing, but listen to our words,

for we bring you a gift such as had never

been brought to men.  Listen to us, for we

hold the future of mankind in our hands."

Then they listened.

We placed our glass box upon the table

before them.  We spoke of it, and of our

long quest, and of our tunnel, and of our

escape from the Palace of Corrective Detention.

Not a hand moved in that hall, as we spoke,

nor an eye.  Then we put the wires to the box,

and they all bent forward and sat still, watching.

And we stood still, our eyes upon the wire.

And slowly, slowly as a flush of blood,

a red flame trembled in the wire.  Then the wire glowed.

But terror struck the men of the Council.

They leapt to their feet, they ran from the

table, and they stood pressed against the

wall, huddled together, seeking the warmth

of one another's bodies to give them courage.

We looked upon them and we laughed and said:

"Fear nothing, our brothers.  There is a

great power in these wires, but this power

is tamed.  It is yours.  We give it to you."

Still they would not move.

"We give you the power of the sky!" we cried.

"We give you the key to the earth!  Take it,

and let us be one of you, the humblest among you.

Let us all work together, and harness this power,

and make it ease  the toil of men.  Let us

throw away our candles and our torches.

Let us flood our cities with light.

Let us bring a new light to men!"

But they looked upon us, and suddenly

we were afraid.  For their eyes were still,

and small, and evil.

"Our brothers!" we cried.  "Have you

nothing to say to us?"

Then Collective 0-0009 moved forward.

They moved to the table and the others followed.

"Yes," spoke Collective 0-0009,

"we have much to say to you."

The sound of their voices brought silence

to the hall and to beat of our heart.

"Yes," said Collective 0-0009, "we have

much to say to a wretch who have broken

all the laws and who boast of their infamy!

How dared you think that your mind held

greater wisdom than the minds of your

brothers?  And if the Councils had decreed

that you should be a Street Sweeper,

how dared you think that you could be of

greater use to men than in sweeping the streets?"

"How dared you, gutter cleaner," spoke

Fraternity 9-3452, "to hold yourself as one

alone and with the thoughts of the one

and not of the many?"

"You shall be burned at the stake,"

said Democracy 4-6998.

"No, they shall be lashed," said Unanimity 7-3304,

"till there is nothing left under the lashes."

"No," said Collective 0-0009, "we cannot

decide upon this, our brothers.  No such

crime has ever been committed, and it is

not for us to judge.  Nor for any small Council.

We shall deliver this creature to the World Council

itself and let their will be done."

We looked upon them and we pleaded:

"Our brothers!  You are right.  Let the

will of the Council be done upon our body.

We do not care.  But the light?  What will

you do with the light?"

Collective 0-0009 looked upon us, and they smiled.

"So you think that you have found a new power,"

said Collective 0-0009.  "Do all your brothers think that?"

"No," we answered.

"What is not thought by all men cannot be true,"

said Collective 0-0009.

"You have worked on this alone?" asked

International 1-5537.

"Many men in the Homes of the Scholars have

had strange new ideas in the past,"

said Solidarity 8-1164, "but when the

majority of their brother Scholars voted

against them, they abandoned their ideas,

as all men must."

"This box is useless," said Alliance 6-7349.

"Should it be what they claim of it,"

said Harmony 9-2642, "then it would

bring ruin to the Department of Candles.

The Candle is a great boon to mankind,

as approved by all men.  Therefore it

cannot be destroyed by the whim of one."

"This would wreck the Plans of the

World Council," said Unanimity 2-9913,

"and without the Plans of the World Council

the sun cannot rise.  It took fifty years

to secure the approval of all the Councils

for the Candle, and to decide upon the

number needed, and to re-fit the Plans so

as to make candles instead of torches.

This touched upon thousands and thousands

of men working in scores of States.

We cannot alter the Plans again so soon."

"And if this should lighten the toil of

men," said Similarity 5-0306, "then it is a

great evil, for men have no cause to exist

save in toiling for other men."

Then Collective 0-0009 rose and pointed at our box.

"This thing,"  they said, "must be destroyed."

And all the others cried as one:

"It must be destroyed!"

Then we leapt to the table.

We seized our box, we shoved them

aside, and we ran to the window.  We

turned and we looked at them for the last

time, and a rage, such as it is not fit for

humans to know, choked our voice in our throat.

"You fools!" we cried.  "You fools!  You thrice-damned fools!"

We swung our fist through the windowpane,

and we leapt out in a ringing rain of glass.

We fell, but we never let the box fall

from our hands.  Then we ran.  We ran

blindly, and men and houses streaked past

us in a torrent without shape.  And the road

seemed not to be flat before us, but as if

it were leaping up to meet us, and we waited

for the earth to rise and strike us in the

face.  But we ran.  We knew not where we

were going.  We knew only that we must

run, run to the end of the world,

to the end of our days.

Then we knew suddenly that we were lying

on a soft earth and that we had stopped.

Trees taller than we had ever seen

before stood over us in great silence.

Then we knew.  We were in the Uncharted Forest.

We had not thought of coming here,

but our legs had carried our wisdom, and

our legs had brought us to the Uncharted

Forest against our will.

Our glass box lay beside us.  We crawled to it,

we fell upon it, our face in our arms, and we lay still.

We lay thus for a long time.  Then we rose,

we took our box and walked on into the forest.

It mattered not where we went.  We knew

that men would not follow us, for they

never enter the Uncharted Forest.  We had

nothing to fear from them.  The forest

disposes of its own victims.  This gave us

no fear either.  Only we wished to be away,

away from the City and from the air that

touches upon the air of the City.  So we

walked on, our box in our arms, our heart empty.

We are doomed.  Whatever days are left

to us, we shall spend them alone.  And we

have heard of the corruption to be found

in solitude.  We have torn ourselves from

the truth which is our brother men, and there

is no road back for us, and no redemption.

We know these things, but we do not care.

We care for nothing on earth.  We are tired.

Only the glass box in our arms is like a

living heart that gives us strength.  We have

lied to ourselves.  We have not built this

box for the good of our brothers.  We built

it for its own sake.  It is above all our

brothers to us, and its truth above their truth.

Why wonder about this?  We have not many days

to live.  We are walking to the fangs awaiting us

somewhere among the great, silent trees.  There is

not a thing behind us to regret.

Then a blow of pain struck us, our first and our only.

We thought of the Golden One.  We thought of the Golden One

whom we shall never see again.  Then the pain passed.

It is best.  We are one of the Damned.  It is best

if the Golden One forget our name and the body

which bore that name.

PART EIGHT

It has been a day of wonder, this,

our first day in the forest.

We awoke when a ray of sunlight fell across

our face.  We wanted to leap to our feet,

as we have had to leap every morning

of our life, but we remembered suddenly

that no bell had rung and that there was

no bell to ring anywhere.  We lay on our back,

we threw our arms out, and we looked up at the sky.

The leaves had edges of silver that trembled and

rippled like a river of green and fire flowing high above us.

We did not wish to move.  We thought

suddenly that we could lie thus as long as

we wished, and we laughed aloud at the

thought.  We could also rise, or run, or leap,

or fall down again.  We were thinking that

these were thoughts without sense, but before

we knew it our body had risen in one leap.

Our arms stretched out of their own will,

and our body whirled and whirled,

till it raised a wind to rustle through the

leaves of the bushes.  Then our hands

seized a branch and swung us high into a

tree, with no aim save the wonder of learning

the strength of our body.  The branch

snapped under us and we fell upon the moss

that was soft as a cushion.  Then our body,

losing all sense, rolled over and over on the

moss, dry leaves in our tunic, in our hair,

in our face.  And we heard suddenly that

we were laughing, laughing aloud, laughing

as if there were no power left in us save laughter.

Then we took our glass box, and we

went on into the forest.  We went on,

cutting through the branches, and it was

as if we were swimming through a sea of leaves,

with the bushes as waves rising and falling

and rising around us, and flinging their

green sprays high to the treetops.

The trees parted before us, calling us forward.

The forest seemed to welcome us.  We went on,

without thought, without care, with nothing

to feel save the song of our body.

We stopped when we felt hunger.  We saw

birds in the tree branches, and flying

from under our footsteps.  We picked a

stone and we sent it as an arrow at a bird.

It fell before us.  We made a fire, we cooked

the bird, and we ate it, and no meal had

ever tasted better to us.  And we thought

suddenly that there was a great satisfaction

to be found in the food which we need

and obtain by our own hand.  And we wished

to be hungry again and soon, that we might

know again this strange new pride in eating.

Then we walked on.  And we came to a

stream which lay as a streak of glass among

the trees.  It lay so still that we saw no

water but only a cut in the earth, in which

the trees grew down, upturned, and the

sky lay at the bottom.  We knelt by

the stream and we bent down to drink.

And then we stopped.  For, upon the blue

of the sky below us, we saw our own face

for the first time.

We sat still and we held our breath.

For our face and our body were beautiful.

Our face was not like the faces of our brothers,

for we felt not pity when looking upon it.

Our body was not like the bodies of our brothers,

for our limbs were straight and thin and hard and strong.

And we thought that we could trust this being who looked

upon us from the stream, and that we had nothing to fear

with this being.

We walked on till the sun had set.

When the shadows gathered among the trees,

we stopped in a hollow between the roots,

where we shall sleep tonight.  And suddenly,

for the first time this day, we remembered

that we are the Damned.  We remembered it,

and we laughed.

We are writing this on the paper we had

hidden in our tunic together with the

written pages we had brought for the World

Council of Scholars, but never given to them.

We have much to speak of to ourselves,

and we hope we shall find the words

for it in the days to come.  Now, we

cannot speak, for we cannot understand.

PART NINE

We have not written for many days.

We did not wish to speak.  For we needed

no words to remember that which has happened to us.

It was on our second day in the forest that

we heard steps behind us.  We hid in the bushes,

and we waited.  The steps came closer.

And then we saw the fold of a white tunic

among the trees, and a gleam of gold.

We leapt forward, we ran to them, and

we stood looking upon the Golden One.

They saw us, and their hands closed into

fists, and the fists pulled their arms down,

as if they wished their arms to hold them,

while their body swayed.  And they could

not speak.

We dared not come too close to them.

We asked, and our voice trembled:

"How did you come to be here, Golden One?"

But they whispered only:

"We have found you. . . ."

"How did you come to be in the forest?"

we asked.

They raised their head, and there was a

great pride in their voice; they answered:

"We have followed you."

Then we could not speak, and they said:

"We heard that you had gone to the

Uncharted Forest, for the whole City is

speaking of it.  So on the night of the day

when we heard it, we ran away from the Home

of the Peasants.  We found the marks of

your feet across the plain where no men walk.

So we followed them, and we went into the forest,

and we followed the path where the branches

were broken by your body."

Their white tunic was torn, and the

branches had cut the skin of their arms,

but they spoke as if they had never taken

notice of it, nor of weariness, nor of fear.

"We have followed you," they said,

"and we shall follow you wherever you go.

If danger threatens you, we shall face it also.

If it be death, we shall die with you.  You are damned,

and we wish to share your damnation."

They looked upon us, and their voice was low,

but there was bitterness and triumph in their voice.

"Your eyes are as a flame, but our brothers

have neither hope nor fire.  Your mouth

is cut of granite, but our brothers are soft

and humble.  Your head is high, but our

brothers cringe.  You walk, but our

brothers crawl.  We wish to be damned with you,

rather than blessed with all our brothers.

Do as you please with us, but do not send

us away from you."

Then they knelt, and bowed their golden

head before us.

We had never thought of that which we did.

We bent to raise the Golden One to their feet,

but when we touched them, it was as if madness

had stricken us.  We seized their body

and we pressed our lips to theirs.

The Golden One breathed once,

and their breath was a moan,

and then their arms closed around us.

We stood together for a long time.

And we were frightened that we had lived

for twenty-one years and had never known

what joy is possible to men.

Then we said:

"Our dearest one.  Fear nothing of the forest.

There is no danger in solitude.  We have

no need of our brothers.  Let us forget

their good and our evil, let us forget

all things save that we are together

and that there is joy as a bond between us.

Give us your hand.  Look ahead.  It is our

own world, Golden One, a strange,

unknown world, but our own."

Then we walked on into the forest, their

hand in ours.

And that night we knew that to hold the

body of women in our arms is neither ugly

nor shameful, but the one ecstasy granted

to the race of men.

We have walked for many days.  The forest

has no end, and we seek no end.  But each day

added to the chain of days between us

and the City is like an added blessing.

We have made a bow and many arrows.

We can kill more birds than we need for

our food; we find water and fruit in the

forest.  At night, we choose a clearing, and

we build a ring of fires around it.  We sleep

in the midst of that ring, and the beasts

dare not attack us.  We can see their eyes,

green and yellow as coals, watching us from

the tree branches beyond.  The fires smoulder

as a crown of jewels around us, and smoke

stands still in the air, in columns made blue

by the moonlight.  We sleep together in the

midst of the ring, the arms of the Golden

One around us, their head upon our breast.

Some day, we shall stop and build a house,

when we shall have gone far enough.

But we do not have to hasten.  The days

before us are without end, like the forest.

We cannot understand this new life

which we have found, yet it seems so clear

and so simple.  When questions come to

puzzle us, we walk faster, then turn and

forget all things as we watch the Golden

One following.  The shadows of leaves fall

upon their arms, as they spread the branches

apart, but their shoulders are in the sun.

The skin of their arms is like a blue mist,

but their shoulders are white and glowing,

as if the light fell not from above, but rose

from under their skin.  We watch the leaf

which has fallen upon their shoulder, and

it lies at the curve of their neck, and a

drop of dew glistens upon it like a jewel.

They approach us, and they stop, laughing,

knowing what we think, and they wait

obediently, without questions, till it

pleases us to turn and go on.

We go on and we bless the earth under

our feet.  But questions come to us again,

as we walk in silence.  If that which we

have found is the corruption of solitude,

then what can men wish for save corruption?

If this is the great evil of being alone,

then what is good and what is evil?

Everything which comes from the many is good.

Everything which comes from one is evil.

This have we been taught with our first breath.

We have broken the law, but we have never doubted it.

Yet now, as we walk through the forest,

we are learning to doubt.

There is no life for men, save in useful

toil for the good of all their brothers.

But we lived not, when we toiled for our

brothers, we were only weary.  There is no

joy for men, save the joy shared with all

their brothers.  But the only things which

taught us joy were the power we created

in our wires, and the Golden One.  And both

these joys belong to us alone, they come

from us alone, they bear no relation

to all our brothers, and they do not concern

our brothers in any way.  Thus do we wonder.

There is some error, one frightful error,

in the thinking of men.  What is that error?

We do not know, but the knowledge struggles

within us, struggles to be born.  Today,

the Golden One stopped suddenly and said:

"We love you."

But they frowned and shook their

head and looked at us helplessly.

"No," they whispered, "that is not what

we wished to say."

They were silent, then they spoke slowly,

and their words were halting, like the words

of a child learning to speak for the first time:

"We are one . . . alone . . . and only . . .

and we love you who are one . . . alone . . . and only."

We looked into each other's eyes and we knew

that the breath of a miracle had touched us,

and fled, and left us groping vainly.

And we felt torn, torn for some word we could not find.

PART TEN

We are sitting at a table and we are

writing this upon paper made thousands

of years ago.  The light is dim, and we

cannot see the Golden One, only one lock

of gold on the pillow of an ancient bed.

This is our home.

We came upon it today, at sunrise.

For many days we had been crossing a chain

of mountains.  The forest rose among cliffs,

and whenever we walked out upon a

barren stretch of rock we saw great peaks

before us in the west, and to the north of us,

and to the south, as far as our eyes could see.

The peaks were red and brown, with the green streaks

of forests as veins upon them, with blue mists as veils

over their heads.  We had never heard of these mountains,

nor seen them marked on any map.

The Uncharted Forest has protected them

from the Cities and from the men of the Cities.

We climbed paths where the wild goat

dared not follow.  Stones rolled from under

our feet, and we heard them striking the

rocks below, farther and farther down,

and the mountains rang with each stroke,

and long after the strokes had died.

But we went on, for we knew that no men

would ever follow our track nor reach us here.

Then today, at sunrise, we saw a white

flame among the trees, high on a sheer

peak before us.  We thought that it was a

fire and stopped.  But the flame was

unmoving, yet blinding as liquid metal.

So we climbed toward it through the rocks.

And there, before us, on a broad summit,

with the mountains rising behind it,

stood a house such as we had never seen,

and the white fire came from the sun on

the glass of its windows.

The house had two stories and a strange

roof flat as a floor.  There was more window

than wall upon its walls, and the windows

went on straight around the corners, though

how this kept the house standing we could

not guess.  The walls were hard and smooth,

of that stone unlike stone which we had

seen in our tunnel.

We both knew it without words:  this house

was left from the Unmentionable Times.

The trees had protected it from time

and weather, and from men who have

less pity than time and weather.

We turned to the Golden One and we asked:

"Are you afraid?"

But they shook their head.  So we walked

to the door, and we threw it open,

and we stepped together into the house

of the  Unmentionable Times.

We shall need the days and the years ahead,

to look, to learn, and to understand

the things of this house.  Today, we could

only look and try to believe the sight of

our eyes.  We pulled the heavy curtains

from the windows and we saw that the rooms

were small, and we thought that not more

than twelve men could have lived here.

We thought it strange that men had been

permitted to build a house for only twelve.

Never had we seen rooms so full of light.

The sunrays danced upon colors, colors,

more colors than we thought possible,

we who had seen no houses save the

white ones, the brown ones and the grey.

There were great pieces of glass on the

walls, but it was not glass, for when we

looked upon it we saw our own bodies and

all the things behind us, as on the face

of a lake.  There were strange things which we

had never seen and the use of which we do

not know.  And there were globes of glass

everywhere, in each room, the globes with

the metal cobwebs inside, such as we had

seen in our tunnel.

We found the sleeping hall and we stood

in awe upon its threshold.  For it was a

small room and there were only two beds

in it.  We found no other beds in the house,

and then we knew that only two had lived

here, and this passes understanding.

What kind of world did they have,

the men of the Unmentionable Times?

We found garments, and the Golden One

gasped at the sight of them.  For they

were not white tunics, nor white togas;

they were of all colors, no two of them

alike.  Some crumbled to dust as we touched

them.  But others were of heavier cloth,

and they felt soft and new in our fingers.

We found a room with walls made of shelves,

which held rows of manuscripts, from the floor

to the ceiling.  Never had we seen such a

number of them, nor of such strange shape.

They were not soft and rolled, they had hard

shells of cloth and leather; and the letters

on their pages were so small and so even that

we wondered at the men who had such handwriting.

We glanced through the pages, and we saw

that they were written in our language,

but we found many words which we could

not understand.  Tomorrow, we shall begin

to read these scripts.

When we had seen all the rooms of the

house, we looked at the Golden One and

we both knew the thought in our minds.

"We shall never leave this house," we said,

"nor let it be taken from us.  This is

our home and the end of our journey.

This is your house, Golden One, and ours,

and it belongs to no other men whatever as

far as the earth may stretch.  We shall not

share it with others, as we share not our joy

with them, nor our love, nor our hunger.

So be it to the end of our days."

"Your will be done," they said.

Then we went out to gather wood for

the great hearth of our home.  We brought

water from the stream which runs among

the trees under our windows.  We killed

a mountain goat, and we brought its flesh

to be cooked in a strange copper pot we

found in a place of wonders, which must

have been the cooking room of the house.

We did this work alone, for no words

of ours could take the Golden One away

from the big glass which is not glass.

They stood before it and they looked

and looked upon their own body.

When the sun sank beyond the mountains,

the Golden One fell asleep on the floor,

amidst jewels, and bottles of crystal,

and flowers of silk.  We lifted the Golden

One in our arms and we carried them to a bed,

their head falling softly upon our shoulder.

Then we lit a candle, and we brought paper

from the room of the manuscripts,

and we sat by the window, for we

knew that we could not sleep tonight.

And now we look upon the earth and sky.

This spread of naked rock and peaks

and moonlight is like a world ready to be

born, a world that waits.  It seems to us it

asks a sign from us, a spark, a first commandment.

We cannot know what word we are to give,

nor what great deed this earth expects to witness.

We know it waits.  It seems to say it has great gifts

to lay before us, but it wishes a greater gift for us.

We are to speak.  We are to give its goal,

its highest meaning to all this glowing

space of rock and sky.

We look ahead, we beg our heart for guidance

in answering this call no voice has spoken,

yet we have heard.  We look upon our hands.

We see the dust of centuries, the dust which

hid the great secrets and perhaps great evils.

And yet it stirs no fear within our heart,

but only silent reverence and pity.

May knowledge come to us!  What is the

secret our heart has understood and yet will

not reveal to us, although it seems to beat

as if it were endeavoring to tell it?

PART ELEVEN

I am.  I think.  I will.

My hands . . . My spirit . . . My sky . . .

My forest . . . This earth of mine. . . .

What must I say besides?  These are the

words.  This is the answer.

I stand here on the summit of the mountain.

I lift my head and I spread my arms.

This, my body and spirit, this is the end

of the quest.  I wished to know the meaning

of things.  I am the meaning.  I wished

to find a warrant for being.  I need no

warrant for being, and no word of sanction

upon my being.  I am the warrant and the sanction.

It is my eyes which see, and the sight of

my eyes grants beauty to the earth.  It is

my ears which hear, and the hearing of my

ears gives its song to the world.  It is my

mind which thinks, and the judgement of

my mind is the only searchlight that can

find the truth.  It is my will which chooses,

and the choice of my will is the only edict

I must respect.

Many words have been granted me,

and some are wise, and some are false,

but only three are holy:  "I will it!"

Whatever road I take, the guiding star

is within me; the guiding star and the

loadstone which point the way.  They point

in but one direction.  They point to me.

I know not if this earth on which I stand

is the core of the universe or if it is but

a speck of dust lost in eternity.  I know not

and I care not.  For I know what happiness

is possible to me on earth.  And my happiness

needs no higher aim to vindicate it.

My happiness is not the means to any end.

It is the end.  It is its own goal.

It is its own purpose.

Neither am I the means to any end others

may wish to accomplish.  I am not a tool

for their use.  I am not a servant of their

needs.  I am not a bandage for their wounds.

I am not a sacrifice on their altars.

I am a man.  This miracle of me is mine

to own and keep, and mine to guard, and

mine to use, and mine to kneel before!

I do not surrender my treasures, nor do

I share them.  The fortune of my spirit is

not to be blown into coins of brass and

flung to the winds as alms for the poor

of the spirit.  I guard my treasures:

my thought, my will, my freedom.

And the greatest of these is freedom.

I owe nothing to my brothers, nor do

I gather debts from them.  I ask none to

live for me, nor do I live for any others.

I covet no man's soul, nor is my soul theirs

to covet.

I am neither foe nor friend to my brothers,

but such as each of them shall deserve

of me.  And to earn my love, my brothers

must do more than to have been born.

I do not grant my love without reason, nor

to any chance passer-by who may wish to

claim it.  I honor men with my love.

But honor is a thing to be earned.

I shall choose friends among men, but neither

slaves nor masters.  And I shall choose

only such as please me, and them

I shall love and respect, but neither

command nor obey.  And we shall join our

hands when we wish, or walk alone when

we so desire.  For in the temple of his spirit,

each man is alone.  Let each man keep his

temple untouched and undefiled.  Then let

him join hands with others if he wishes,

but only beyond his holy threshold.

For the word "We" must never be

spoken, save by one's choice and as a

second thought.  This word must never be

placed first within man's soul, else it

becomes a monster, the root of all the evils

on earth, the root of man's torture by men,

and of an unspeakable lie.

The word "We" is as lime poured over men,

which sets and hardens to stone, and crushes

all beneath it, and that which is white

and that which is black are lost equally

in the grey of it.  It is the word by

which the depraved steal the virtue of

the good, by which the weak steal the

might of the strong, by which the fools

steal the wisdom of the sages.

What is my joy if all hands, even the

unclean, can reach into it?  What is my

wisdom, if even the fools can dictate to

me?  What is my freedom, if all creatures,

even the botched and the impotent, are my

masters?  What is my life, if I am but to

bow, to agree and to obey?

But I am done with this creed of corruption.

I am done with the monster of "We,"

the word of serfdom, of plunder, of misery,

falsehood and shame.

And now I see the face of god, and I

raise this god over the earth, this god whom

men have sought since men came into being,

this god who will grant them joy and peace and pride.

This god, this one word:

"I."

PART TWELVE

It was when I read the first of the books

I found in my house that I saw the word

"I."  And when I understood this word,

the book fell from my hands, and I wept,

I who had never known tears.  I wept in

deliverance and in pity for all mankind.

I understood the blessed thing which I

had called my curse.  I understood why the

best in me had been my sins and my transgressions;

and why I had never felt guilt in my sins.

I understood that centuries of chains

and lashes will not kill the spirit of

man nor the sense of truth within him.

I read many books for many days.  Then I called

the Golden One, and I told her

what I had read and what I had learned.

She looked at me and the first words she

spoke were:

"I love you."

Then I said:

"My dearest one, it is not proper for

men to be without names.  There was a

time when each man had a name of his

own to distinguish him from all other men.

So let us choose our names.  I have read of

a man who lived many thousands of years

ago, and of all the names in these books,

his is the one I wish to bear.  He took the

light of the gods and he brought it to men,

and he taught men to be gods.  And he suffered

for his deed as all bearers of light

must suffer.  His name was Prometheus."

"It shall be your name," said the Golden One.

"And I have read of a goddess," I said,

"who was the mother of the earth and of

all the gods.  Her name was Gaea.  Let this

be your name, my Golden One, for you

are to be the mother of a new kind of gods."

"It shall be my name," said the Golden One.

Now I look ahead.  My future is clear

before me.  The Saint of the pyre had seen

the future when he chose me as his heir,

as the heir of all the saints and all the

martyrs who came before him and who

died for the same cause, for the same word,

no matter what name they gave to their

cause and their truth.

I shall live here, in my own house.

I shall take my food from the earth

by the toil of my own hands.  I shall

learn many secrets from my books.

Through the years ahead, I shall rebuild

the achievements of the past,

and open the way to carry them further,

the achievements which are open to me,

but closed forever to my brothers,

for their minds are shackled to the

weakest and dullest ones among them.

I have learned that my power of the sky

was known to men long ago; they called

it Electricity.  It was the power that

moved their greatest inventions.  It lit

this house with light which came from

those globes of glass on the walls.

I have found the engine which produced this light.

I shall learn how to repair it and how to

make it work again.  I shall learn how to

use the wires which carry this power.

Then I shall build a barrier of wires around

my home, and across the paths which lead

to my home; a barrier light as a cobweb, more

impassable than a wall of granite; a barrier

my brothers will never be able to cross.

For they have nothing to fight me with,

save the brute force of their numbers.

I have my mind.

Then here, on this mountaintop, with

the world below me and nothing above me

but the sun, I shall live my own truth.

Gaea is pregnant with my child.  Our son

will be raised as a man.  He will be taught

to say "I" and to bear the pride of it.  He

will be taught to walk straight and on his

own feet.  He will be taught reverence for

his own spirit.

When I shall have read all the books

and learned my new way, when my home

will be ready and my earth tilled,

I shall steal one day, for the last time,

into the cursed City of my birth.  I shall call to me

my friend who has no name save International 4-8818,

and all those like him, Fraternity 2-5503,

who cries without reason, and Solidarity 9-6347

who calls for help in the night, and a few others.

I shall call to me all the men and the women

whose spirit has not been killed within them

and who suffer under the yoke of their brothers.

They will follow me and I shall lead them to my fortress.

And here, in this uncharted wilderness, I and they,

my chosen friends, my fellow-builders, shall write

the first chapter in the  new history of man.

These are the things before me.

And as I stand here at the door of glory,

I look behind me for the last time.

I look upon the history of men, which

I have learned from the books, and I wonder.

It was a long story, and the spirit which moved it

was the spirit of man's freedom.

But what is freedom?  Freedom from what?

There is nothing to take a man's freedom away

from him, save other men.  To be free,

a man must be free of his brothers.

That is freedom.  That and nothing else.

At first, man was enslaved by the gods.

But he broke their chains.  Then he was

enslaved by the kings.  But he broke their chains.

He was enslaved by his birth, by his kin,

by his race.  But he broke their chains.

He declared to all his brothers that

a man has rights which neither god nor

king nor other men can take away from him,

no matter what their number, for his is

the right of man, and there is no right

on earth above this right.  And he stood on

the threshold of the freedom for which the

blood of the centuries behind him had been spilled.

But then he gave up all he had won,

and fell lower than his savage beginning.

What brought it to pass?  What disaster took

their reason away from men?  What whip

lashed them to their knees in shame and

submission?  The worship of the word

"We."

When men accepted that worship,

the structure of centuries collaped

about them, the structure whose every beam

had come from the thought of some one man,

each in his day down the ages, from the depth

of some one spirit, such spirit as existed

but for its own sake.  Those men who survived

those eager to obey, eager to live for one

another, since they had nothing else to

vindicate them--those men could neither carry

on, nor preserve what they had received.

Thus did all thought, all science,

all wisdom perish on earth.  Thus did men--

men with nothing to offer save their great number--

lost the steel towers, the flying ships,

the power wires, all the things they had

not created and could never keep.  Perhaps,

later, some men had been born with the

mind and the courage to recover these

things which were lost; perhaps these men

came before the Councils of Scholars.

They were answered as I have been answered--

and for the same reasons.

But I still wonder how it was possible,

in those graceless years of transition,

long ago, that men did not see whither they

were going, and went on, in blindness and

cowardice, to their fate.  I wonder, for it

is hard for me to conceive how men who

knew the word "I" could give it up and

not know what they lost.  But such has been

the story, for I have lived in the City of

the damned, and I know what horror men

permitted to be brought upon them.

Perhaps, in those days, there were a few

among men, a few of clear sight and clean

soul, who refused to surrender that word.

What agony must have been theirs before

that which they saw coming and could not

stop!  Perhaps they cried out in protest and

in warning.  But men paid no heed to their

warning.  And they, these few, fought a

hopeless battle, and they perished with

their banners smeared by their own blood.

And they chose to perish, for they knew.

To them, I send my salute across the centuries,

and my pity.

Theirs is the banner in my hand.  And I wish

I had the power to tell them that the despair

of their hearts was not to be final,

and their night was not without hope.

For the battle they lost can never be lost.

For that which they died to save can never perish.

Through all the darkness, through

all the shame of which men are capable,

the spirit of man will remain alive on this

earth.  It may sleep, but it will awaken.

It may wear chains, but it will break through.

And man will go on.  Man, not men.

Here on this mountain, I and my sons

and my chosen friends shall build our new

land and our fort.  And it will become as

the heart of the earth, lost and hidden at

first, but beating, beating louder each day.

And word of it will reach every corner

of the earth.  And the roads of the world

will become as veins which will carry the

best of the world's blood to my threshold.

And all my brothers, and the Councils of

my brothers, will hear of it, but they will

be impotent against me.  And the day will

come when I shall break all the chains of

the earth, and raze the cities of the enslaved,

and my home will become the capital of a

world where each man will be free to exist

for his own sake.

For the coming of that day shall I fight,

I and my sons and my chosen friends.

For the freedom of Man.  For his rights.

For his life.  For his honor.

And here, over the portals of my fort,

I shall cut in the stone the word which is

to be my beacon and my banner.  The word

which will not die, should we all perish in

battle.  The word which can never die on

this earth, for it is the heart of it and the

meaning and the glory.

The sacred word:

EGO

End of The Project Gutenberg Etext of Anthem, by Ayn Rand